Chapter 11 Court Required Notification

Vietnamese Community

Four people in red patterned attire stand around an ornate structure adorned with flowers and a framed image. The structure is draped in red fabric and features gold details. Trees and a clear blue sky are visible in the background.

Who We Are

The Vietnamese Catholic Community has had a significant presence in the Diocese of San Diego for decades. The community is active at five parishes — Good Shepherd, Holy Spirit, Holy Family, and Our Lady of the Sacred Heart in San Diego, and St. Thomas More in Oceanside.



These parishes also have chapters of the Vietnamese Eucharistic Youth Movement, which dates back to 1929 in Vietnam. This program, for youth ages 7 to 17, empowers members to spread the Gospel and to engage in charitable service.



The community celebrates an annual Martyrs Procession and Mass in the fall to commemorate the sacrifices of the many Catholics martyred for their faith in Vietnam during the 17th, 18th and 19th centuries, but especially the 117 martyrs canonized by Pope John Paul II in 1988. 



Community members participate in diocesan events year-round, including the annual Pentecost All Peoples Mass and the San Diego Walk for Life.

Photos

Vietnamese Community

Hien Nguyen
Chair
Rev. Minh Do
Spiritual Advisor

Contact Information

Staff

Send Us A Message

Stay Connected

Stay Informed

Follow the news about our Catholic community,
in English and Spanish.

The Southern Cross

Our Life is Mission

Nuestra Vida es Misión

Follow Us

Contact us
Copyright © 2025.

Catholic Diocese of San Diego

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

Topics