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Diocesan Synod on Families

Synod Transforms Ministry to Today’s Families

“Think big.” That’s what Bishop Robert McElroy urged the delegates of a synod on family life to do in 2016. The goal was to identify measures the diocese and parishes could adopt to revitalize and strengthen marriage and families.

 

Earlier that year, Pope Francis had presented a document called “Amoris Laetitia” (“Joy of Love”). He had invited bishops to figure out ways to better welcome today’s families, respond to their needs and help them to grow in their faith. Bishop McElroy answered the call by convening a synod, one of the few dioceses in the country to do so.

 

The family synod is the first of four consultations of the faithful the diocese has undertaken in Bishop McElroy’s seven years at the helm. They have engaged thousands of faithful to have a conversation with each other and with their diocese. This is extraordinary given that these diocesan-wide consultations represent a significant investment of resources and time. The last diocesan synod had been held 40 years ago.

 

The process the bishop used in the family synod would be emblematic of how he would tackle future challenges: Invite as diverse a group as is possible to participate in the consultation, listening to the faithful’s experiences and concerns; encourage a representative committee of lay leaders and clergy to be creative in their ideas to address those concerns, while staying grounded in the Gospel; trust the committee members as they do their work; and commit at the outset to swiftly implementing their proposals, in consultation with pastors and lay leadership.

 

By the end of the family synod, around 1,000 faithful had participated in sessions at virtually all parishes. The diocese began implementing the 15 recommendations the delegates had developed within two months of the final meeting.

 

One of them called for the creation of a new department, the Office for Family Life and Spirituality. The three new staff members immediately got to work. They launched a new marriage preparation program called Witness to Love. The office began to work with parishes to help them to develop spiritual formation through the prism of family life. And its staff began to work to support separated and divorced Catholics.

People wearing masks hold hands and interact inside a church. Wooden pews and ornate arches are visible in the background, with a pipe organ on a balcony above. Red flowers are pinned to some clothing.
Couples celebrated their love and renewed their vows at anniversary Mass on Feb. 12, 2022 at The Immaculata Church at the University of San Diego. Photo - Howard Lipin

New Office Offered New Pathways to Heal

To begin to tend to the wounds modern families sustain, the office developed a series of workshops in English and Spanish called ”Healing Pathways.” They tackled such issues as drug addiction and alcoholism, mental illness and reproductive loss. And they included sessions on how to improve family communication, parenting skills and use of the Internet.

 

The synod participants identified groups with specific needs hungry for pastoral support. These included young married couples and couples who had been married for some time. The new office developed programming and resources for them, and encouraged parishes to do the same. Gays and their family members made up another group whose members had articulated in the listening sessions that they felt marginalized in the Church. The new office began to support parishes that wanted to launch or strengthen ministries to accompany this community.

 

Paulist Father John Hurley, a national leader in evangelization strategies, coordinated the family synod. He said that “it was a joy to watch and listen to Bishop” in dialogue with all the participants. “His capacity to open his heart and listen to anyone is the mark of a true shepherd,” he said. “He listened them into existence!”

A diverse group of people stand closely in a church, some holding prayer books. Stained glass windows and columns are visible, creating a serene atmosphere.
Julia Legaspi, right, and Paloma Mohn, center, participate in Mass at Saint John the Evangelist Church in San Diego, California, on October 7, 2017. Mass was celebrated in honor of the 20th anniversary of "Always Our Children," which is the pastoral message from the U.S. Conference of Catholic Bishops in support of families with LGBT members. Photo - David Maung

Topics

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.