Vocations

“The vocation is truly a treasure that God places in the hearts of some men and women, chosen by Him and called to follow Him in this special state of life.”

– Pope Francis

Welcome to Our Office

Welcome to the page for the Office for Vocations. Here, you will find links to information about vocations to the priesthood, consecrated life and permanent diaconate, answers to frequently asked questions, and resources for use at  home and at the parish. It is our hope that whatever information or insights you gain, you will bring them to prayer, for it is in prayer that the specifics of God’s call will become clear to you.

Vocations by Numbers in Diocese

Active Priests

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Religious Order Priests

Permanent Deacons

Religious Order Sisters

Religious Order Brothers

Vocation Stories

Frequently Asked Questions

What does a call from God sound like?

There are many different ways God calls people. You don’t have to wait for a lightning bolt or a supernatural vision. Most often, the call from God is found deep within your own heart (planted there by God left to be discovered by you!). It might manifest itself in different ways, such as a desire to want to help others or a desire to know God more deeply. No two callings are the same, just like no two priests are the same. The important thing is, if you think you’ve been called, check it out. What have you got to lose?

Priests, brothers, and sisters have approximately the same amount of leisure time as most adults. All priests in our diocese, for instance, are given a weekly day off and vacation times throughout the year. Each individual is then free to pursue one’s favorite leisure activities whether that be reading, sports, travel or computers. Whether it’s going to a concert or watching one’s favorite teams on TV, priests and religious are free to pursue leisure activities they enjoy.

Because priests and religious have chosen a way of life which says by its very nature that God is most important, prayer has a central role in their lives. Prayer is communication with the Lord! Just as a marriage cannot survive without communication, it is impossible for a priest or religious to survive without prayer. Communication is essential for any two persons who expect their relationship to continue. Can you imagine having a best friend to whom you never spoke?

 

Since prayer is so important, most priests and religious spend approximately two hours a day in prayer-part of that time with others, at Mass and in common oral prayer; part alone, in reading and quiet attentiveness. Probably the main benefit of prayer is that it makes us more sensitive to God’s activity in the people, events, and circumstances of daily life.

Definitely not! There are lots of times we don’t feel like doing things that are basically important to us. For example, an athlete doesn’t always feel like practicing, a student doesn’t always feel like studying, a wage earner doesn’t always feel like working. However, in all these cases, because the activity in which we participate is important, we act on motives deeper than feelings and do what we know needs to be done.
Those who maintain habits or clerical garb do so for various reasons. One is that religious dress is a sign – an instantly recognized symbol of faith in God and commitment to Christianity. Another frequent rationale is that religious garb is simple dress and therefore a way to live out the vow of poverty. A sister, brother, or priest who wears religious garb can own two or three changes of clothing and be free of the expense of a more extensive contemporary wardrobe. Other communities say the habit is an important sign of penitence. Some communities have opted to wear street clothes, saying the most valid sign of Christian faith is lifestyle rather than garb. Those who have discontinued wearing habits often say the original reason for religious garb was to wear the dress of the common people, and street clothes are the common people’s dress nowadays. There is certainly room in the Church for both expressions of religious life.
Church teachings vary in gravity and centrality to the faith. To be a priest, brother, or sister is to be a public person in the Church. So if you have serious differences with matters essential to the faith, then vowed or ordained life for you would involve an inherent conflict. Consult the Catechism and some trusted people – vocation directors, priests, religious, theology teachers – to ascertain what the Church actually teaches. Many times the doubts we might have can be answered and overcome with greater study, reflection, and dialogue.

God is very loving and forgiving. Redemption can take place anytime throughout our lives. Sometimes after people have turned their lives around, with the help of God, and dedicate themselves to Christ, that they may be aware of a still deeper call from God. Generally speaking, it is less important what someone has done in the past than what one is willing to embrace in the present and future. There are limits of course to how we live our lives. Honesty is always the best policy. Speak to your Vocation Director about any concerns or reservations you may have. When we enter formation and work towards ordination we assume the roles of living a celibate lifestyle and living a moral life with our God.

Priests and Religious Sisters and Brothers make the choice of celibacy for two principal reasons. It is so they can be totally available to serve God and the Church, and also to be a sign to the world that God’s kingdom is real. Many people assume that this must be a very difficult, lonely, way of life. If God were not in it, it certainly would be. Prayer is so important to living this way of life. Celibacy frees the individual from immediate responsibilities of a particular family and opens the individual up to the needs and concerns of the larger family of God. It seems to me no coincidence that we use family words (father, sister, and brother) to refer to those in a religious vocation. People don’t choose celibacy because they don’t want to get married (quite the contrary). They choose to live this way out of devotion to God.

If someone knew that God was calling them to the priesthood or religious life, why would they say no? Would it be out of fear? I don’t have what it takes. Would it be out of selfishness? I don’t want to give up this or that. Would it be out of confusion? I’m not sure if this is for me or I could do it. God calls us all in one way or another. Certainly not everyone is being called to be a priest or nun. I think St. Therese said it best when she said, “God calls those he wants!” Why would we say no to God? What God has in mind for us is so much better than anything we could imagine for ourselves (I am constantly amazed at all that is part of my life as a priest!). Our happiness and well being may very well depend on our response to God’s call!

Family Resources

Parents, grandparents and other adults can increase vocational awareness in the home or parish.

Our Team

Auxiliary Bishop Ramón Bejarano

Vicar General

cultural-diversity

Vicar General

ecumenical-and-interreligious-affairs

Director for Priestly Vocations, Explorer Days

vocations, priest-vocation

Auxiliary Bishop Felipe Pulido​

Director for Priestly Vocations Discernment Days and Appointments with Discerners

Auxiliary Bishop Michael Pham

Director for Priestly Vocations, Application Process

vocations, priest-vocation

Vicar General for Clergy​

priests

Rev. Eduardo A. Samaniego, SJ

Director
Permanent Diaconate

vocations

Director

permanent-diaconate

Sr. Kathleen Warren, OSF

Director
Women Religious

vocations

Director

women-religious

Our Team

Auxiliary Bishop Ramón Bejarano

Director for Priestly Vocations

Explorer Days

Auxiliary Bishop Felipe Pulido

Director for Priestly Vocations Discernment Days and Appointments with Discerners

Auxiliary Bishop Michael Pham

Director for Priestly Vocations Application Process

Sister Kathleen Warren, OSF

Director

Religious Women

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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