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Protection of Children

Historic Response to Child Abuse

“The monstrous crime of the sexual abuse of children and young people,” as the pope calls it, is arguably the most painful issue the Catholic Church confronts today.

Bishop Robert McElroy has responded to this issue in extraordinary ways.

In the summer of 2018, a grand jury in Pennsylvania released a searing report detailing decades of child abuse by clergy there. The report, along with other revelations of abuse involving the Church’s highest ranks, reignited the outrage over past scandals.

In response, the bishop took to the road to personally meet with the faithful at parishes in San Diego and Imperial counties. The diocese held eight sessions where members of the community could ask the bishop questions, and he could listen to their concerns. The participants expressed disappointment, sadness, at times anger. “We’re in a terrible, wrenching moment in the life of our Church,” the bishop told the participants at the first one, at Our Mother of Confidence Parish. At these meetings, he acknowledged past failures by the Church hierarchy to protect children. And he explained what the diocese had been doing for 20 years to protect children in schools and parishes. The bishop told them that there had not been any credible allegation of such abuse at the diocese since he had arrived in 2015, which still holds true today. 

A person stands at a podium speaking to an audience seated in a large room. Tables in the foreground hold papers and cups, and attendees are facing the speaker, who is on an elevated platform. The room has plants and a blue wall backdrop.
San Diego Bishop Robert W. McElroy gives an opening address at a public gathering, Oct. 1 at Our Mother of Confidence Parish Hall in San Diego. (CNS photo/David Maung)

The following May, Pope Francis demanded a response from the entire Church to root out the scourge of sex abuse.

 

In response, Bishop McElroy did something that had never been done in the history of the diocese. On Aug. 13, 2019, he brought all employees together for the first time — more than 2,500. He did so to raise awareness of the devastating impact of child abuse and to call on every single staff member to report abuse anywhere they suspected it might be happening, not just those mandated to do so.

 

And he announced two measures the diocese was undertaking to further assist victims in their healing.

 

He said the diocese would participate in an Independent Compensation Program, giving victims a fresh opportunity to present a claim, regardless of when the abuse may have occurred or their immigration status. The program would assess claims fairly, quickly, and totally independent of the diocese. 

The diocese launched the program the following month. (By its end two years later, the diocese had paid $7,655,000 to 59 people who accepted offers to settle their claims.) 

 

And the bishop also announced that he had recently expanded the scope of the diocese’s Victim Assistance Coordinator. This staff member would not only receive the reports of potential abuse, but also help form healing groups for survivors and their families and develop educational programs for parishes. 

 

“We cannot erase the horror of this history, nor can we restore the shattered souls and hearts and lives of those who have been victimized,” Bishop McElroy told staff members. “But we can move forward, as Pope Francis calls us to, utterly resolved to continually expel the sexual abuse of minors from the internal life of the Church, and equally resolved to help transform families and society to purge the epidemic of sexual abuse that rages in our midst.”

A person in a plaid shirt is seated among a crowd, attentively listening. The audience is gathered closely together in a room, with some people blurred in the background.
A man listens during a public gathering Oct. 1 at Our Mother of Confidence Parish Hall in San Diego. (CNS photo/David Maung)

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About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.