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Diversity and Unity

‘Powerful Gift of Cultural Diversity’

In the very first homily he delivered in the Diocese of San Diego, Bishop Robert McElroy noted that virtually every nationality and culture was vibrantly present in the local Church.

“Cultural diversity constitutes a powerful gift of the Holy Spirit palpably here in our midst,” he said, and he pledged to foster a Church culture “that honors unity and diversity equally in forming this Body of Christ.”

Under his leadership, the diocese has strengthened the cultural communities, added new ones to the fold, and raised their profile in the local Church. He’s invited their leaders to participate in decision-making councils and commissions at the diocese. The diverse voices, united in their love of God, serve as a powerful antidote to divisions roiling society.

Several people in white uniforms with hats and yellow sashes sit on chairs at an indoor event, engaging with each other. The background shows more attendees seated and conversing.
A group of children wearing matching traditional outfits with red sashes. One child in the foreground smiles directly at the camera, while others chat and stand in the background. The setting appears to be indoors.

Ministry Promotes Study and Action

In 2017, the bishop re-energized the Office for Ethnic and Intercultural Communities and tapped Father Michael Pham, himself a refugee from Vietnam, to lead it.

 

Father Pham and his assistants have worked tirelessly to help the communities to preserve their faith traditions and to share them with the greater Catholic community. They include African American, Chinese, Filipino, Hispanic, Italian, Korean, Laotian, Native American, Samoan and Vietnamese communities.

 

Traditionally, the cultures kept to themselves, holding their Masses and celebrations for their own communities. In 2018, the office invited all of the cultures to come together for the inaugural Pentecost Mass for All People, to be celebrated by Bishop McElroy.

 

In a matter of weeks they had to get to know each other and come together to organize such an intricate event, which included a festival with traditional foods and music after the Mass.

 

They bridged cultures and languages and held a beautiful Mass, which drew a full house of 1,600 to Good Shepherd Church, many clad in their native attire, for this colorful feast of faith and culture.

A person in traditional attire stands beside a banner reading "Kumeyaay Catholic Community" in a procession. Several other people hold similar banners in the background, with trees and a clear sky above.

In collaboration with Father Pham, the bishop has empowered cultural leaders to develop events and programs meaningful to them and the diocese. They organized five online forums, called “My Church, My Story: Listen, Dialogue and Action,” from August 2020 to February 2021.

 

Each forum featured speakers who shared their story about how racism had affected their lives, particularly in the Church. Then, participants were invited to propose ways their parishes, diocese and the Church itself could root out racism.

 

The Office organized special Masses, celebrated by the bishop, to call attention to the pain two populations were enduring and to pray for racial healing. The first was held on June 7, 2020, for the African American community in the wake of the killing of George Floyd. The second one was held April 15, 2021, to accompany the Asian and Pacific Islander communities, which had been the target of assaults and deadly violence across the country.

 

Semret Kelit, whose roots are in Eritrea, helped to organize the forums on racism. “It says a lot about what we can do in our Church if given an opportunity to participate,” she said. “We can contribute. We can implement. We can be part of change.”

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A group of people in traditional white clothing participate in a religious ceremony inside a church. Two clergy members in robes stand in front, one holding a colorful umbrella. Stained glass windows and red poinsettia plants are visible in the background.

Topics

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.