Declaración de la Diócesis Sobre Nueva Demanda

Diocese Statement on New Lawsuit

SAN DIEGO (January 8, 2020) – The following is the statement from the Catholic Diocese of San Diego regarding today’s press conference regarding Father Efrén Cirilo Neri:

Father Neri was a priest of the Archdiocese of Yucatan, Mexico; he served at Cristo Rey Parish in Rialto, California from 1951 to 1959. At that time, Rialto was part of the Diocese of San Diego. Today, it is part of the Diocese of San Bernardino. In 1958, he was accused of fathering a child, which he denied. The formal Church investigation was inconclusive, but support was provided for the child and Father Neri subsequently sought assignments in other jurisdictions.

He was never transferred. He was never removed from the priesthood. He left his job at Rialto and took on new responsibilities in the Diocese of Fresno, where he served in several parishes until medical problems forced his retirement in 1976. He died in 1982 in Fresno.

He was “granted faculties,” that is, permission to work as a priest, when he was assigned to Cristo Rey in Rialto. When he left there, he no longer needed those faculties, so they were terminated. Instead, he was given faculties in the Diocese of Fresno when he obtained employment there. After a standard 5-year period, he requested and was granted permission to officially move from the Archdiocese of Yucatan to the Diocese of Fresno. He became a priest of Fresno in 1965.

The allegation of paternity was revealed to the Diocese of Fresno.

His name does not appear on the list of accused priests because no reports have ever been received accusing Father Neri of misbehaving with a minor. Not in San Diego, not in San Bernardino, not in Fresno.

Without knowing the details of this case, we know that we have a moral obligation to assist any victim-survivor of clergy abuse, so we urge the attorney in this case to contact us so that therapy can be arranged at our expense. There are no preconditions and the offer of therapy remains independent of any lawsuit against the diocese.

Child sexual abuse is an act of evil, regardless of when it occurs, but as a result of several reforms in 2002 and before — including mandatory Safe Environment training for clergy and staff at all churches and schools, annual age-appropriate training for students in Catholic schools and religious education, criminal background checks and increased awareness and vigilance — there have been no new incidents of abuse reported to the diocese in nearly two decades.

Details about the steps the Diocese has taken to prevent and report abuse can be found on our website www.safeinourdiocese.org

Finally, we want to invite any victim-survivor of sexual abuse to participate in the Independent Compensation Program established last year as an additional avenue they can use to pursue their legal claims. There is no cost or obligation to victims, and the process is confidential. If they go through the compensation program and decide to reject the compensation offer they receive, they will not have given up their right to pursue their claim in court. In most cases, a qualifying victim-survivor will receive an offer within 90 days of the completion of their claim.

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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