Diocese Considering Bankruptcy in Light of Pending Abuse Claims

(SAN DIEGO, Feb. 10, 2023) – Cardinal Robert W. McElroy, Bishop of the Catholic Diocese of San Diego, announced that the Diocese may consider filing for bankruptcy to provide a pathway for ensuring that the assets of the Diocese will be used equitably to compensate all victims of sexual abuse.

The announcement came Thursday night in a meeting with pastors and lay parish officials where the Cardinal answered questions and distributed a letter that will be provided to parishioners at Masses over the weekend.

The new claims are the result of AB 218, legislation passed in 2019 that revived any time-barred claims for the sexual abuse of a minor and eliminated the statute of limitations for any lawsuit filed for the three years between Jan. 1, 2020, and Dec. 31, 2022.

The contents of the letter from Cardinal McElroy follows:

Dear Brothers and Sisters in Christ,

Three years ago the California state Legislature lifted the statute of limitations for lawsuits regarding the sexual abuse of minors. This provided three years for individuals to come forward with legal claims that they had been sexually abused. As a result of this change in the law, the Diocese of San Diego has received approximately 400 suits seeking monetary damages for alleged acts of sexual abuse by priests, religious and laity in the Diocese.  The majority of these suits concern actions that took place more than half a century ago.

One important aspect of these lawsuits is that none of them claim sexual abuse by any priest of the Diocese of San Diego currently in ministry.  This reflects the reality that the Church has taken enormous steps to root out the sexual abuse of minors in its life and to promote the protection of minors.

Still, the Diocese must face the staggering legal costs of responding to these new lawsuits.  In 2007, the Diocese paid out $198 million to settle 144 claims of abuse that been brought during an earlier lifting of the statute of limitations. This depleted most of the assets of the Diocese.  Even with insurance, the Diocese will not be able to pay out similar sums now.  This challenge is compounded by the fact that a bill has now been introduced into the Legislature that seeks to eliminate the statute of limitations entirely, leaving the Diocese vulnerable to potential lawsuits forever.

For all of these reasons, we may be facing a moment where the Diocese enters into bankruptcy in the coming months.  Bankruptcy would provide a pathway for ensuring that the assets of the diocese will be used equitably to compensate all victims of sexual abuse, while continuing the ministries of the Church for faith formation, pastoral life and outreach to the poor and the marginalized.  It would also provide a fund for future claimants of sexual abuse who have not filed a claim. Finally, bankruptcy would provide a conclusion to the tide of lawsuits covering alleged abuse as long as 75 years ago.

The parish assets have been held in recent years by individual parish corporations, and before that they were held by the Diocese in trust for each particular parish community.  Almost without exception in other diocesan bankruptcies, parish assets have remained separate. At the same time, parishes in a diocese undergoing bankruptcy typically contribute some limited monies to the funds for claimants.

The sexual abuse of minors by priests and the way it was handled in the life of the Church constitute the greatest sin of our Church in the last century.  We must and will continue to protect minors with ever deeper vigor, provide healing resources to those who have been abused, and use our Diocesan assets to compensate those who were victimized.   And we will never forget the harm that we have done.

I ask your prayers for our Diocese, our parish communities, and especially all victims of sexual abuse in the coming months.  May God’s grace be with us profoundly in this challenging time.

With all best wishes, I remain

Sincerely yours in Christ,

Robert Cardinal McElroy
Bishop of San Diego

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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