Encontrando la Gracia Durante la Era del Sufrimiento

Finding Grace During the Age of Suffering

San Diego Catholic Bishop Robert McElroy issued the following statement June 1 in the wake of the killing of George Floyd and protests that have erupted across the country, including in this county:

“A deep and paralyzing sadness envelops this nation we love so much. The danger and burden of a pandemic has worn us down. We have been forced to isolate ourselves, to separate ourselves from the many joys that give meaning to our lives, and in many cases even from the blessing of family. Ordinarily this trauma for our society would have created a sense of unity and solidarity, however, at this moment it has created division and alienation. Our economy has suffered a cardiac arrest, and the fear of the free fall of the economy in duel with the danger of a pandemic has blurred the path forward. We are worn down.

“And along with the exhaustion of all people, the seismic fault line that is the great shame of our nation’s past and present — our legacy of racial prejudice, violence, and silence — has erupted again, tearing at the fabric of our society. The murder of one man — George Floyd — expresses the evil of 400 years of racial oppression. His words — “I can’t breathe” — capture the pervasive and insidious power of racial prejudice embedded within the structure of American public life and its legal, political, and economic systems.

“Where is the grace in times like this?”

“It lies in the understanding that genuine healing for our nation can only be found in a radical effort to stand with the African American community in the sadness, anger, hope and despair that have been formed and deformed on the anvil of racism. Ours cannot be an episodic response that seeks to calm the waters of racial unrest and then return to normalcy. The only authentic moral response to this moment in our nation’s history is a true conversion of heart and soul to genuinely understand the overwhelming evil of racism in our society, and to refuse to rest until we have rooted out the problem.”

“Where is the grace in times like this?”

“It lies in the words of Terrence Floyd, brother of George Floyd, who in the midst of overwhelming pain pointed the way forward for our nation when he called for peaceful unity to replace the destructive unity of looting, violence, divisive nationalism, and partisanship. tribalism. We are in a moment that calls for an unstoppable commitment to forge a new solidarity in our nation, finding in the very suffering of these past months foundations of compassion and unity, friendship and peace.

“Where is the grace in times like this?”

“It lies in the knowledge that the presence of God surrounds us in these days of sadness and loss, and calls us to moral and spiritual conversion, so that the soul of our nation may be renewed and our eyes may truly see the Glory of the “coming of the Lord once again among us.”

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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