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World Mission Sunday

Two clergymembers stand at a table with religious items in front of a small group of seated children. The setting is a simple, rustic room with a fabric banner and a religious image on the wall.

World Mission Sunday, organized by the Propagation of the Faith

World Mission Sunday, organized by the Propagation of the Faith, is a day set aside for Catholics worldwide to recommit themselves to the Church’s missionary activity through prayer and sacrifice.



Annually, World Mission Sunday is celebrated on the next-to-last Sunday in October. As described by Pope John Paul II, World Mission Sunday is “an important day in the life of the Church because it teaches how to give: as an offering made to God, in the Eucharistic celebration and for all the missions of the world” (see Redemptoris Missio 81).



Pope John Paul II has also spoken of the Propagation of the Faith’s General Fund of support, calling this a “central fund of solidarity.” In a message delivered on a recent World Mission Sunday, the Pope said: “The offerings that will be collected [on World Mission Sunday] are destined for a common fund of solidarity distributed, in the Pope’s name, by the Society for the Propagation of the Faith among the missions and missionaries of the entire world.”

Every year the needs of the Catholic Church in the Missions grow – as new dioceses are formed

Every year the needs of the Catholic Church in the Missions grow – as new dioceses are formed, as new seminaries are opened because of the growing number of young men hearing Christ’s call to follow Him as priests, as areas devastated by war or natural disaster are rebuilt, and as other areas, long suppressed, are opening up to hear the message of Christ and His Church. That is why the involvement and commitment of Catholics from around the world is so urgently needed. Offerings from Catholics in the United States, on World Mission Sunday and throughout the year, are combined with offerings to the Propagation of the Faith worldwide.



Pope Francis in his message for the World Mission Sunday 2021 says “things were not always easy. The first Christians began the life of faith amid hostility and hardship. Experiences of marginalization and imprisonment combined with internal and external struggles that seemed to contradict and even negate what they had seen and heard. Yet, rather than a difficulty or an obstacle leading them to step back or close in on themselves, those experiences impelled them to turn problems, conflicts and difficulties into opportunities for mission.

A group of people stands outdoors, with several holding children. They wear colorful, patterned clothing and headscarves. Trees and a clear sky are visible in the background.

The same holds true for us: our own times are not easy. The pandemic has brought to the fore and amplified the pain, the solitude, the poverty and the injustices experienced by so many people. It has unmasked our false sense of security and revealed the brokenness and polarization quietly growing in our midst. Those who are most frail and vulnerable have come to feel even more so. We have experienced discouragement, disillusionment and fatigue; nor have we been immune from a growing negativity that stifles hope”.

A group of children on stairs, all wearing blue checkered uniforms with blue bows in their hair. One child in the foreground holds up a cup, smiling. Other children around them are looking at the camera.

The theme of this year’s World Mission Day

“We cannot but speak about what we have seen and heard” (Acts 4:20), is a summons to each of us to “own” and to bring to others what we bear in our hearts. This mission has always been the hallmark of the Church, for “she exists to evangelize” (SAINT PAUL VI, Evangelii Nuntiandi, 14). Our life of faith grows weak, loses its prophetic power and its ability to awaken amazement and gratitude when we become isolated and withdraw into little groups. By its very nature, the life of faith calls for a growing openness to embracing everyone, everywhere.
On World Mission Day, which we celebrate each year on the penultimate Sunday of October, we recall with gratitude all those men and women who by their testimony of life help us to renew our baptismal commitment to be generous and joyful apostles of the Gospel. Let us remember especially all those who resolutely set out, leaving home and family behind, to bring the Gospel to all those places and people athirst for its saving message.

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Staff

  • Director: Rev. Soney Sebastian
  • Associate Director: Sister Doreen Lai, SP
  • Director of MCA at Diocese of San Diego: Sister Eva Rodríguez, SJS
  • Administrative Assistant: Joy Chan

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Diocese of San Diego Office for Missions.

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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