San Diego Diocese’s Statement Regarding Lawsuit

San Diego Diocese’s Statement Regarding Lawsuit

SAN DIEGO (Jan. 8, 2020) – The following is the San Diego Catholic Diocese’s statement regarding a press conference held today about Father Efren (or Ephren) Cirilo Neri:

Father Neri was a priest of the Archdiocese of Yucatán, Mexico, who served at Christ the King Parish in Rialto, Calif., from 1951 until 1959. At the time, Rialto was part of the Diocese of San Diego. It is now part of the Diocese of San Bernardino. In 1958, he was accused of fathering a child, which he denied. A formal Church investigation was inconclusive, but provisions were made for the child and Father Neri subsequently sought assignments in other jurisdictions.

He was never transferred. He was never removed from the priesthood. He left his job in Rialto and took on new duties in the Diocese of Fresno, where he served in several parishes until serious medical issues forced his retirement in 1976. He passed away in Fresno in 1982.

He was “granted faculties,” i.e., permission to work as a priest, when he had his assignment at Christ the King in Rialto. When he left there, he no longer needed those faculties, so they were terminated. In turn, he was granted faculties by the Diocese of Fresno when he obtained employment there. After a standard 5-year waiting period, he asked for and received permission to officially move from the Archdiocese of Yucatán to the Diocese of Fresno. He became a Fresno priest in 1965.

The accusation of paternity was disclosed to the Diocese of Fresno.

His name is not on the list of credibly accused priests because no reports have ever been received accusing Father Neri of misconduct with a minor. None in San Diego, none in San Bernardino and none in Fresno.

Without knowing specifics about this case, however, we know we have a moral obligation to assist any victim-survivor of clergy abuse and we would urge the attorney in this case to contact us so that counseling can be arranged at our expense. There are no prior conditions and the offer of counseling stands regardless of any lawsuit against the diocese.

The sexual abuse of minors is evil, regardless of when it happens, but as a result of various reforms in 2002 and earlier, including mandatory Safe Environment training for clergy and all church and school workers, annual age-appropriate safety training for students in Catholic schools and religious education, enhanced criminal background checks and enhanced awareness and vigilance, no new incidents of abuse have been reported to the diocese in nearly two decades.

Details about the steps the diocese has taken to prevent and report abuse can be found on our website at www.safeinourdiocese.org

Finally, we would also invite any victim-survivor of sexual abuse to participate in the Independent Compensation Program established last fall as an additional avenue they can use to pursue their legal claims. There are no costs or obligation to victims, and the process is confidential. If they go through the compensation program and reject the compensation offer they receive, they have not given up their right to pursue their claim in the courts. In most cases, a qualifying victim-survivor will receive an offer within 90 days of their claim being finalized.

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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