Chapter 11

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Grandparent Spirituality

Becoming a grandparent is a special moment in family life. Grandparents are invited to explore the grace that this stage brings as well as the unique role that their influence plays in the spiritual life of their multigenerational family.


“How important grandparents are for family life, for passing on the human and religious heritage so essential for each and every society!”

-Pope Francis, July 26, 2017

Resources for Grandparents

  • World Day of Grandparents and the Elderly
    Pope Francis established A World Day for Grandparents and the Elderly in 2021. The celebration is no held annually on the Sunday closest to the Feasts of St. Joachim and Anne, grandparents of Jesus. Each year of the World Day of Grandparents and the Elderly has a unique theme.
  • Catholic Grandparents Association
    After the birth of her own grandchildren, Catherine Wiley found herself called to explore the unique and important role that grandparents play in family life. She began by organizing grandparent pilgrimages to local shrines. By 2009, the Catholic Grandparents Association was officially launched. The organization continues to campaign for grandparents and their role and vocation in passing on the faith to the next generation.

Books & Articles for Grandparents

Ministry Resources

  • Blessings of Age is a Pastoral Message on Growing Older Within the Faith Community from the USCCB.
  • Letter of His Holiness St. John Paul II to the Elderly “In this Letter I wish simply to express my spiritual closeness to you as someone who, with the passing of the years, has come to a deeper personal understanding of this phase of life and consequently feels a need for closer contact with other people of his own age, so that we can reflect together on the things we have in common. I place all this before the eyes of God who embraces us with his love and who sustains us and guides us by his providence.”
  • Pope Benedict XVI’s Prayer for Grandparents

Contact Information

Staff

  • Director: John Prust
  • Associate Director: Janelle Peregoy
  • Associate Director: Wendy Baez
  • Administrative Assistant: Angie Rosario

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About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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