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Family Spirituality

Deepening Your Relationship With God At Home

We are created by God to be and live in communion with each other. The family is the micra ekklesia (“little church”), a place that St. John Paul II described as “a living reflection of and a real sharing of God’s love for humanity and the love of Christ the Lord for the Church His bride.” (Familiaris Consortio)

Pope Francis’ Amoris Laetitia offers us a pastoral guide on how to continue building our domestic church. Regarding raising children in faith, Pope Francis recommends that parents “need symbols, actions and stories” and “moments of family prayer and acts of devotion…which can be more powerful for evangelization than any catechism class or sermon” (AL 288). Utilizing these areas of growth, families can continue to build the domestic church in their own homes.

Remember, the process of building your domestic church does not occur by spontaneous generation; rather, it must be prepared, requested and desired with an open heart. It has its ups-and-downs, but throughout there is the breath of the risen Lord who lives and constantly reminds us, “Do not fear,” “Peace,” and “I am with you” until the end of days.

Please see below for some tips and suggestions for growing your domestic church.

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How To Build Your Domestic Church

Prayer

Prayer is about deepening a relationship with God. There is no style that is “holier” than another. Does your family “check in” with God regularly, perhaps at mealtime or bedtime? Does your family pray together before events or at special occasions? Do parents teach children different forms of prayer to spark their spiritual imagination?

Actions

Parents’ involvement in the Church has a profound effect on whether their children will practice their Catholic faith. Do they attended Mass regularly? Do parents serve in ministries? Do they share in the parish community, especially with other families? Does the family serve as volunteers, honoring the dignity of life?

Stories

Children are alive with imagination and crave stories. Does your family read the Bible together and explore the lives of Jesus and the prophets? Do children know the stories that illustrate mercy and compassion? Are they familiar with the stories of the saints, who model paths to deepening our relationships with God?

Symbols

We use symbols to communicate our values and our priorities, especially those in the physical space of our homes. Is there religious imagery on your walls? What are the different types of imagery you can use? Is there an obvious “sacred space” created for prayer and communion with each other?

Practical Tips for Praying Together as a Family

Volunteer as a family for community organizations that serve the vulnerable and honor the dignity of life.

Here is a list of ways to get involved in serving the vulnerable and honoring the dignity of life either at your local parish or with community organizations:

Share the Bible at home.

Children are alive with imagination and crave stories. Here are some suggestions for honoring the stories of Jesus, the prophets and the saints.

Create sacred space and use religious imagery at home.

The symbols we use in our homes communicate our values. Whether one calls it a sacred space, a home altar or a shrine, the space becomes a physical reminder of God's presence in the home as well as an invitation to create and maintain opportunity for time with God.

Some objects that you be included in your home's sacred space include Sacred Scripture, icons or paintings of Jesus, Mary, the Holy Family, or the saints, candles, a tablecloth or prayer shawl, holy water, and flowers. Here are some other ideas.

Parenting Resources

The Office for Family Life and Spirituality offers our companionship through sharing resources and activities to strengthen the family, the domestic church in each home.

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About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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