Cardinal’s Statement on Home School Use of Parish Buildings

Aerial view of a large white building with a terracotta roof, surrounded by palm trees and landscaped gardens. It is situated in a suburban area with houses and hills in the background.

(SAN DIEGO, September 25, 2024) — Within the past year, a number of home school cooperative or satellite programs have approached parishes within the Diocese of San Diego, seeking to establish programs on parish sites. Some of these programs have also sought to establish religious formation or sacramental preparation programs within the parish setting that are dedicated specifically for home school students. This has become a source of tension within the diocese.

Two weeks ago, the Diocese established a new policy on the use of parish buildings for educational programs. This policy was passed by the Presbyteral Council by a vote of thirteen to one and was approved by Cardinal McElroy.

Four principles underlay this policy:

  1. Catholic teaching makes clear that parents are the first teachers of their children in faith and in choosing the educational setting for their children.
  2. The historic ministry of Catholic schools lies at the center of the Church’s educational mission. In approaching the question of basing home school cooperatives in parishes, the vibrancy of our Catholic schools takes precedence. It must be recognized that the movement toward housing home school related activities in the parish will inevitably create the impression that the Church is endorsing a parallel educational model without the in-depth educational oversight that the Church carries out in its parochial school program.
  3. For Catholic children who do not attend Catholic schools, the parish should provide an integrated faith formation program which is normative for sacramental preparation in the parish. All students within the parish should participate in the same program together as a sign of the integrity of the community of faith. The Church blesses all of its children equally and blesses equally all of the choices that parents have made for their children.
  4. The Diocese supports the decision of a growing number of parents to choose home-schooling for their children. At the same time this support does not include a right for basing integral elements of home-schooling programs in parish settings. Home schooling is not inherently a ministry of the parish.

As a consequence, home school programs will not be provided designated special access to the parish facilities of the Diocese of San Diego.

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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