Chapter 11 Court Required Notification

Daughters of Mary, TABORA-TANZANIA

A patient on a stretcher is being assisted by two people in white religious attire into an ambulance. Trees and a building are visible in the background.

Founded in 1933 in Tanzania, Religious Congregation of the Daughters of Mary-Taborn, (CDMT), is a Diocesan Congregation of the Archdiocese of Tabora, Tanzania. The Congregation was founded in Tanzania in 1933 by the missionaries of Africa. The Congregation carries out her apostolate in conformity with the teaching of the Catholic Church.

The Sisters are dedicated to the missionary works and conscious to the needs of the marginalized in the rural areas of Tanzania. Various ministries like health care, education, pastoral ministries, social work and development of women and children are being carried out by the sisters in eight dioceses in Tanzania.

Education and healthcare services are particularly directed to rural areas where we serve the poor nomadic people and orphans. Our community has clinics among those most in need in rural missions. One of these health centers is located in Endulen village in the Ngorongoro Conservation area. The mothers and the children of the Endulen village directly benefits from the MCP funds. The natives of this area are the Maasai people, who are an ancient nomadic tribe.Many times, women are forced to share the same bed with other mothers after delivering their babies because of the shortage of beds. The most urgent need is for medical equipment, especially for labor and delivery kits, for basic infection prevention and first-line child birth care. The shortage of these equipments cause many children to die at childbirth.

The Daughters of Mary, Tavora-Tanzania made their Mission Appeal at Santa Sophia Church, San Diego as part of the Missionary Cooperation Plan 2022.
By Sr. M. ThresiaJosophSungi, Superior General, CDMT

10/24/2022

daughters-of-mary-tabora-tanzania

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About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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