Declaración de los Obispos Cristianos de San Diego Sobre el Aumento del Odio Religioso en Nuestra Comunidad

As religious leaders in San Diego and Imperial counties, we have witnessed the beauty and depth of the Jewish and Muslim communities and the faith that sustains them. In our Christian faith, we profess the unity of the human family created by God, equal in dignity. We are grateful for the many years of peaceful interfaith cooperation that leaders of all faiths have worked hard to foster in the San Diego area. Now, however, conflict in the Holy Land threatens that deep understanding among people of faith here at home. Islamophobia and anti-Semitism are completely incompatible with what it means to be a follower of Christ or what it means to be an American.

We recognize and share the profound sadness of the Jewish and Muslim people at the escalating cycle of violence that is consuming the Holy Land. Indeed, we believe that God weeps with us and with all who are suffering. Hamas’s massacre of more than 1,300 Israelis on October 7 shocks our most fundamental sense of humanity and moral entitlement. Israel’s escalating war on Gaza has cost more than 10,000 lives, and there is no sign of the destruction ceasing. We fear that a new generation of hatred is being born that will paralyze any path toward a just and lasting peace.

The hatreds of anti-Semitism and Islamophobia, so deeply rooted in our history and so cruel in their virulence and venom, have once again been awakened in our land. A six-year-old Muslim boy was murdered in Chicago for his faith. An elderly Jewish man was killed at a protest in Thousand Oaks. Jewish students are harassed and threatened on campuses, and every Jewish family knows firsthand a deep fear of discrimination and violence that echoes the horrors of the past. Increasingly, Muslims on campuses and in society at large are indiscriminately labeled as terrorists within American society. Even here in San Diego County, these hatreds are present and growing with hateful actions against Jewish and Muslim places of worship and anti-Semitic and Islamophobic actions in schools. Children who see such acts of hate may grow up without a sense of the religious and American commitment to human dignity and respect due to all people.

Here in the San Diego area, we call upon all people of faith to join us and our Jewish and Muslim brothers and sisters in standing against hate, comforting those who are suffering, protecting and supporting the innocent, listening to each other’s experiences, praying for an end to violence in the Middle East, and working for a just and lasting peace in the land that all three of our faith traditions hold so dear.

In Faith,

Most Reverend Susan Brown Snook, Bishop of the Episcopal Diocese of San Diego

Robert Cardinal McElroy, Bishop of the Catholic Diocese of San Diego

Bishop David Nagler, Evangelical Lutheran Church of America

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About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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