Diocesan Young Adult Mass

Bishop Michael Pham, of the Catholic Diocese of San Diego, delivered the following homily at the diocesan Young Adult Mass, held July 13, 2025, at The Immaculata Church:

This is my first time celebrating Mass with you young adults. It’s a wonderful view to see many of you gathering here on this day. It gives us, as Church, great hope – hope that you are the Church today.

You are witnessing Jesus in your life and continue to flourish his grace in our world, in our society. Particularly, we need all of us together, especially in today’s society, to live out justly and act justly in our society. We need all of us, and it is wonderful to see you here truly wanting to be in touch, living intimately with God and Jesus Christ, so that we can be truly the disciples of Jesus today, which in today’s Gospel selection, Jesus explains to his contemporaries and us about what it means to be a neighbor.

For us, as a follower of Jesus, being a neighbor comes from treating people as Jesus would treat them. Jesus was never in a hurry. He always set aside time to listen to the troubles and joys of those he met. Jesus showed that all good things – listening, praying, healing and forgiving – take time.

One of the striking features about the Samaritan in the Gospel is the amount of time he spends in caring for the injured man. His compassion extended far beyond the expectation. He even used his own money to pay for the man’s needs. He spent time nursing the man’s wounds and making sure everything is taken care for him.

Jesus invites us to set aside time for ourselves and time for our neighbor, if we truly wish to live out the Second Commandment, love your neighbor as yourself. Being a good neighbor takes time. It takes time to develop human relationship.

Certainly, you experience that in your own relationship with your friendships. It takes time. The more time we share with one another, the more intimate sharing will become apparent. Intimate sharing comes from the heart. It is from the heart that is where God dwells.

As we hear in today’s first reading from the Book of Deuteronomy, Moses said, (God’s law) is very close. It is already in your hearts, and in your mouth; you only have to carry it out. Obviously, the priest and Levite know the Commandments, but if that is the case, why didn’t they stop to help the man? Perhaps, in their mind, they asked a wrong question – What will happen to me when I stop? – while the Samaritan asked a different way: What will happen to the wounded man if I don’t stop?

Many of us today are very cautious about getting involved. Getting involved is messy business. It disrupts our lives. We are so busy with ourselves. We are so busy with the things that we need to do for our own accomplishments. And so, it’s quite messy when we want to get involved. We never know the amount of trouble we are getting ourselves into if we do decide to help. It is much safer and far easier to close our hearts and go quietly beyond the other side of the road.

The parable of Jesus is more real for us today than ever before. If we ask ourselves how many people lie wounded on the roadside of life, perhaps we may have a tunnel vision, we don’t see many people on the roadside, but there are plenty. Maybe because their wounds are not also always visible and not always physical, and you probably can sense that in your friends, those that you know as well in your journey, that those are hurting, not visibly, but invisibly. You know you are there to help on the journey with your friends.

People can be wounded in spirit. We may see people in our own house, if we pay attention, but because a person who has lost a spouse, a person who lost a job, forgotten old people, and so on, they are all waiting and lying quietly there on the roadside.

Today’s parable does not invite us to go out, risk our lives, and become heroes. It invites us to reach out, risk our pride, and become human. It invites us to ask a question: “Can I help?” As we approach the table of the Lord, we believe in receiving Jesus’ body and blood into us. We have the courage and strength to say, “Yes, I will help.”

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July 8, 2025
Bishop Michael Pham delivered the homily on June 20, 2025, World Refugee Day, at St. Joseph Cathedral.

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms combines the Diocese of San Diego’s coat of arms on the left side, and his on the right. On his, a red boat on a blue ocean sits on diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic communities.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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