Death Penalty

Death Penalty Facts and Figures

States: As of September 2023, a total of 23 states have abolished the death penalty and three others are under governor declared moratoriums. More than two-thirds of U.S. states— 37 out of 50 — have either outlawed capital punishment or have not carried out an execution in at least 10 years.

 

California: The death penalty is still a legal form of punishment in this state. Since March 2019 there has been a moratorium on executions, however. The last execution in California took place in 2006. As of Jan. 2, 2024, there were currently 650 inmates on death row.

 

Federal: President Biden’s Department of Justice declared an official moratorium on federal executions in July 2021. 

Three individuals holding candles and papers stand together outdoors, reading and participating in a vigil. One paper reads "End State Sanctioned Killings" while another states "Not In Our Name." They wear warm clothing, with hooded jackets against a backdrop of trees and buildings.
Hand reaching out into a narrow beam of light, casting a shadow on a tiled floor.

At the national level, the Office for Life, Peace, and Justice works closely with the Catholic Mobilizing Network, which is a Catholic organization aligned with the U.S. Conference of Catholic Bishops to advocate and educate against the death penalty in the United States.

In California, the office works with California People of Faith to work toward ending the death penalty within California. Locally, San Diegans Against the Death Penalty works closely with the office to promote awareness in regards to capital punishment and state sanctioned executions.

Catholic Social Teaching

Rooted in both Scripture and the rich tradition of our faith, Catholic Social Teaching is a guide for how to live as a people of justice and mercy.

The death penalty violates several of the core themes of Catholic Social Teaching, first and foremost being the belief in the inherent dignity of the human person. It is this core tenet of our faith that informs Church teaching on the death penalty. The Catechism of the Catholic Church makes reference to this glaring violation in its section on capital punishment:

“Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.

“Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.

“Consequently, the Church teaches, in the light of the Gospel, that the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person, and she works with determination for its abolition worldwide.”

People sitting in rows, some holding notebooks and pens, while focusing on an event.

Pope’s Prayer for Abolition of Death Penalty

Resources

Catholic Social Teaching and Death Penalty

Catholic Call to Action

Racism and Death Penalty

Send Us A Message

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

Topics