Prayericon

Discernment

A large group of people stands together outside near two vertical banners. The setting appears sunny, with a building and palm tree visible in the background.

Office for Priestly Formation

St. Francis Center for Priestly Formation, located on the University of San Diego campus, comprises both the Office for Priestly Formation of the Diocese of San Diego and a house of formation for men preparing for admission to a seminary school of theology.

The office administers the diocesan program of priestly formation for both pre-seminarian and seminarian candidates, according to the norms set forth by the Program of Priestly Formation of the United States Conference of Catholic Bishops.

Admissions Criteria

Acceptance into the Program of Priestly Formation for the Diocese of San Diego requires the
prospective candidate to meet certain criteria. According to the United States Conference of
Catholic Bishops, the candidate “must give evidence of an overall personal balance, good moral
character, a love for the truth, and proper motivation,” which includes “the requisite human,
moral, spiritual, intellectual, physical, and psychological qualities for priestly ministry.” 
The candidate must be an unmarried and confirmed Catholic man at least 18 years of age, have no criminal background, and be free from any impediment to receiving orders. Candidates must be no older than 50 years of age by the time they are ordained to
the priesthood.

The candidate must give witness to his conviction that God has brought him to the House of
Priestly Formation to discern whether or not he is really called to the priesthood and he is
committed to carrying out that discernment.

The candidate must also give evidence of his capacity to live out chaste celibacy, which includes living chastely for at least two years prior to entering the priestly formation program.

If the candidate has personal or student loan debt, he is expected to be responsible for the repayment or deferment of the debt while in the program. The candidate must be a citizen or legal resident of the United States, and have an adequate command of the English language. He should have actual experience in the Diocese, with residency at some point for at least three years.

A person wearing glasses and a black top with a gold chain stands against a dark brick wall, resting one hand on their chin while looking downward thoughtfully.

Process and Timeline

Although the actual time frame from initial meeting with a prospective candidate and acceptance into the Program of Priestly Formation varies depending on different factors and circumstances, the basic progression is as follows:

Aspirancy Phase

During this phase the prospective candidate may:

Pre-Application Phase

If, as a result of the aspirancy phase, the prospective candidate continues to feel called to enter the Program of Formation, the candidate:

Application Phase

The application packet requires the following:

Once the application packet is complete, the prospective candidate is instructed to meet with one clergy member and one lay member of the Admissions Board.

The formation faculty meets with the Admissions Board, who makes the recommendation to accept, reject, or delay entrance into the program.

The prospective candidate who receives a favorable evaluation from the Admissions Board receives a letter of acceptance from the Bishop of San Diego. The candidate receives further instructions regarding transition
into the program.

Send Us A Message

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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