Prayericon

Program of Priestly Formation

Introduction

On Nov, 1, 1941, eight high school students moved into a frame house at 2610 San Diego Ave., in Old Town. From these humble beginnings, Bishop Francis Buddy established St. Francis Seminary, thus inaugurating a tradition of preparing young men for a future of service to Christ and the People of God as priests.

 

Today, St. Francis Center continues to provide a program of priestly formation for men studying for the Diocese of San Diego. Candidates in the discipleship stage have an opportunity to acquire an excellent education at a major Catholic university, the University of San Diego. Seminarians in the configuration and vocational-synthesis stages are offered a Master’s Degree in Divinity from the Franciscan School of Theology, located on the USD campus. An environment conducive to deepening an awareness of the cultural diversity of the People of God, and a strong commitment to foster and develop the gifts and qualities necessary for spiritual and pastoral leadership as a priest are the hallmarks of the St. Francis Center experience.

Mission Statement

The mission of the Diocesan Program of Priestly Formation is to prepare men as Roman Catholic priests for service in the universal Church and the local Church of San Diego.  This program is based upon and integrates the four dimensions of formation: human, spiritual, intellectual and pastoral, in order that seminarians:

Admissions Criteria

Acceptance into the Program of Priestly Formation for the Diocese requires the prospective candidate to meet certain criteria. According to the United States Conference of Catholic Bishops, the candidate “must give evidence of an overall personal balance, good moral character, a love for the truth, and proper motivation,” which includes “the requisite human, moral, spiritual, intellectual, physical, and psychological qualities for priestly ministry.” 

 

The candidate must be an unmarried and confirmed Catholic man at least 18 years of age, have no criminal background, and be free from any impediment to receiving orders.  Candidates must be no older than 50 years of age by the time they are ordained to the priesthood.


The candidate must give witness to his conviction that God has brought him to the house of priestly formation to discern whether or not he is really called to the priesthood, and he is committed to carrying out that discernment. The candidate must also give evidence of his capacity to live out chaste celibacy, which includes living chastely for at least two years prior to entering the priestly formation program. If the candidate has personal or student loan debt, he is expected to be responsible for the repayment or deferment of the debt while in the program. The candidate must be a citizen or legal resident of the United States, and have an adequate command of the English language. He should have actual experience in the Diocese, with residency at some point for at least three years.

Pre-Application Phase

Human formation provides opportunities for personal growth and character development for candidates to the priesthood, according to the “full truth regarding man,” so that they can become virtuous men of the Church who demonstrate affective maturity, and reflect as far as possible the human model of Jesus Christ. In fact, The Seminary is a school of human virtue, of growth in honesty, integrity, intellectual rigor, hard work, and tolerance, where the common good is built with solidarity and discipline — all leavened by humor and healthy enjoyment.

Spiritual Formation

This diocesan program of priestly formation strives to create an environment where students begin to experience the fascination of meeting God in the mystery of their vocation. The priestly formation process is founded in Christian Spirituality, which invites the development of the whole person. We challenge each person to integrate his prayer, intellectual, emotional-relational, physical and pastoral development with spirituality as the central focus. The creation of an environment that harmonizes these dimensions of the human person enables progress toward wholeness and holiness.

Intellectual Formation

Intellectual formation is an essential element in the preparation of seminarians for their future mission of proclaiming and teaching the Word of God. Intellectual formation requires the development of self-discipline, especially through the careful use of time and a respect for the need for silent periods of study. This formation program seeks to develop in each seminarian the discipline necessary for their academic work and future priestly ministry. The first task of intellectual formation is to acquire a personal knowledge of Jesus Christ. “Intellectual formation applies not only to a comprehensive understanding of the mysteries of the Catholic faith, but also to an ability to explain and defend the reasoning that supports those truths.”

Pastoral Formation

The goal of pastoral formation is for each future priest to conform himself after the heart of the Good Shepherd. The immersion experiences, field education, CPE course and pastoral year internships are the cornerstones of pastoral formation at the St. Francis Center. These experiences are opportunities for the seminarians to be transformed through practical experience, skill-building and theological reflection.

 

Pastoral formation evenings during the discipleship stage focus on intercultural competencies, liturgical roles at the seminary, and the Catechism of the Catholic Church.  During the Configuration and Vocational-Synthesis stage pastoral formation evenings focus on diocesan structures and personnel, servant and collaborative leadership, marriage formation and family ministry, evangelization and catechetical skills, and parish administration.

Send Us A Message

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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