Racial Justice

What is RACISM?

From our United States Bishops

“Racism arises when—either consciously or unconsciously—a person holds that his or her own race or ethnicity is superior, and therefore judges persons of other races or ethnicities as inferior and unworthy of equal regard. When this conviction or attitude leads individuals or groups to exclude, ridicule, mistreat, or unjustly discriminate against persons on the basis of their race or ethnicity, it is sinful. Racist acts are sinful because they violate justice. They reveal a failure to acknowledge the human dignity of the persons offended, to recognize them as the neighbors Christ calls us to love (Mt 22:39).


Racism occurs because a person ignores the fundamental truth that, because all humans share a common origin, they are all brothers and sisters, all equally made in the image of God.…


Racism can often be found in our hearts—in many cases placed there unwillingly or unknowingly by our upbringing and culture…. Racism can also be institutional, when practices or traditions are upheld that treat certain groups of people unjustly. The cumulative effects of personal sins of racism have led to social structures of injustice and violence that makes us all accomplices in racism….


We have also seen years of systemic racism working in how resources are allocated to communities that remain de facto segregated. As an example, the water crisis in Flint, Michigan, resulted from policy decisions that negatively affected the inhabitants, the majority of whom were African Americans.  We could go on, for the instances of discrimination, prejudice, and racism, sadly, are too many.…


What is needed, and what we are calling for, is genuine conversion of heart, a conversion that will compel change, and the reform of our institutions and society. Conversation is a long road to travel for the individual. Moving our nation to a full realization of the promise of liberty, equality, and justice for all is even more challenging. However, in Christ we can find the strength and the grace necessary to make the journey.”

 

—US Conference of Catholic Bishops, Excerpts from “Open Wide Our Hearts” (2018)

“Racism can only end if we contend with the policies and institutional barriers that perpetuate and preserve the inequality—economic and social— that we still see all around us. With renewed vigor, we call on members of the Body of Christ to join others in advocating and promoting policies at all levels that will combat racism and its effects in our civic and social institutions.”

US Bishops

“ Open Wide Our Hearts,” (2018)

Learn the Types of RACISM

From the Smithsonian Museum

Truth-telling is an essential part of the repentance process in our faith. To aid in the process of understanding the manifestations of racism, we begin this exploration with the following definitions from the Smithsonian’s Museum of African American History and Culture.

“Racism takes several forms and works most often in tandem with at least one other form to reinforce racist ideas, behavior, and policy. Types of racism are:

Individual racism refers to the beliefs, attitudes, and actions of individuals that support or perpetuate racism in conscious and unconscious ways. The U.S. cultural narrative about racism typically focuses on individual racism and fails to recognize systemic racism. Examples include believing in the superiority of white people, not hiring a person of color because something ‘doesn’t feel right,’ or telling a racist joke.

Interpersonal racism occurs between individuals. These are public expressions of racism, often involving slurs, biases, or hateful words or actions.

Institutional racism occurs in an organization. These are discriminatory treatments, unfair policies, or biased practices based on race that result in inequitable outcomes for whites over people of color and extend considerably beyond prejudice. These institutional policies often never mention any racial group, but the intent is to create advantages. Example: A school system where students of color are more frequently distributed into the most crowded classrooms and underfunded schools and out of the higher-resourced schools.

Structural racism is the overarching system of racial bias across institutions and society. These systems give privileges to white people resulting in disadvantages to people of color. Example: Stereotypes of people of color as criminals in mainstream movies and media.”

—Smithsonian National Museum of African American History & Culture, “Talking About Race

“We cannot tolerate or turn a blind eye to racism and exclusion in any form and yet claim to defend the sacredness of every human life.”

Pope Francis

“Every type of discrimination, whether social or cultural, whether based on sex, race, color, social condition, language or religion, is to be overcome and eradicated as contrary to God’s intent.”

Second Vatican Council

Gaudium et Spes,” [29] (1965)

Learn with open HEARTS AND MINDS

From the Church and Community

Pastoral Letters, Statements, and Guidance

In the search to understand racial injustice, it is natural for Catholics to turn to Church leaders for their faith-centered perspective. In this section, you’ll find links to select resources and statements shared from our Bishops.

Ethicists, Theologians, and Social Justice Organizations

Racial justice learning and discernment requires the humility to: open our hearts to the lived experiences of those impacted by racism; open our minds to those who study the historical context and interconnected impacts of racism; and join hands with those who actively work to eradicate it. They speak the “true truth” (as Servant of God Sr. Thea Bowman used to call it)—perspectives and life experiences that may be new to you. We pray that they will touch you, challenge you, and lead you forward.

Recommended Journals

While information about racism is widely available, these Catholic periodicals have been sources of both hope and information. They have dispelled myths, given insights into terminology, and connected the dots between today’s world and racism’s historical roots. These journals have helped us prayerfully read the signs of our times through the lens of our faith.

COMING SOON: Ministry Recommendations

The volume of information on the web can be overwhelming. In the near future, we will list and profile resources we have found particularly helpful on our faith-centered journey. These sites and tools provide a deeper insight into racism—how it works, its present-day manifestations, its intergenerational impacts, and the role we play.

Homily For Racial Healing For And With The AAPI Community

“We must in shame recognize those moments when we have contributed to the terrible legacy of racism in our world.”

– Robert Cardinal McElroy (2020)

From our Church Leaders

Pastoral Letters, Statements, and Guidance from our Bishops

In the search to understand racism and address racial injustice, it is natural for Catholics to turn to Church leaders for a faith-centered perspective. In this section, you’ll find links to documents and resources ranging from national to state to regional levels.

Pastoral Letter from
Bishop Mark Seitz

From our Educational Institutions

Contemporary Ethicists, Theologians, Historians, and Leaders

In this section you will hear from modern day justice experts who we hope will help open hearts and minds.  While you may not agree with everything said, the willingness to receive the information and prayerfully ponder it is a step on the synodal path. Part of this journey is to move outside ourselves and see racism as lived and understood by those who endure it.

Experts

M. Shawn Copeland, PhD, Professor Emerta of Systematic Theology, Boston College, is a renowned expert in theological and philosophical anthropology, embodiment, political theology, theological methods, African and African–derived religious and cultural experience, and African-American intellectual history.
Enfleshing Freedom: Body, Race, and Being (Fortress Press, 2023)
The Fierce Urgency of Now” (lecture, Boston College, Apr. 4, 2018)

 

Rev. Bryan Massingale, Professor of Theology, Fordham University. Expert in Catholic Moral Theology, Catholic Social Thought, African American Religious Ethics, Racial Justice, Liberation Theologies, Race and Sexuality.
Racial Justice and the Catholic Church (Orbis Books, 2010)
Redeeming the Soul of a Nation” (lecture, University of California, San Diego, Nov. 15, 2023)
The Assumptions of White Privilege and What We Can Do About It,” National Catholic Reporter (June 2020)
Without this virtue, your moral life is unstable,” U.S. Catholic (Aug. 2022)
Right and full memory, Jesus tells us, is key to eternal life: How a memorial for victims of lynchings prompts us to remember Jesus,” U.S. Catholic (Sept. 2019)

 

Rev. Joseph Cheah, Professor of Religious Studies and Theology, and Chair of the Department of Philosophy, Theology, and Religious Studies, University of St. Joseph.
Anti-Asian Racism: Myths, Stereotypes, and Catholic Social Teaching  (Orbis Books 2023)
Anti-Asian Violence: A Catholic Perspective,” (lecture, Assumption Catholic Church, Chicago, June 23, 2021)
‘Anti-Asian Racism’ names the sin of white supremacy in Catholic Church,” National Catholic Reporter (Apr. 29, 2023)

Shannon Dee Williams, PhD, Associate Professor of History, University of Dayton. She is an award-winning scholar of the African American experience and Black Catholicism with research and teaching specializations in women’s, religious, and Black freedom movement history.
Subversive Habits: The Untold Story of Black Catholic Nuns in the United States (Duke University Press 2022)
America’s Real Sister Act: The Hidden History of Black Nuns in the United States,” (lecture, Yale University, Nov. 6, 2022)
The church must make reparation for its role in slavery, segregation,” National Catholic Reporter (June 15, 2020)

 

Patrick Saint-Jean, SJ, PsyD, Professor of Psychology, Creighton University.
The Crucible of Racism: Ignatian Spirituality and the Power of Hope (Orbis Books, 2022)
Patrick Saint-Jean, interview by Robert Ellsberg, Orbis Books–One On One, June 1, 2022
St. Ignatius and the spiritual blindness of racism,” America: The Jesuit Review (Sept. 2, 2022)

 

Constance Carroll, PhD, Founder and president, California Community Colleges Baccalaureate Association and Chancellor Emerita, San Diego Community College District. She served on the National Council on the Humanities and is a member of the President’s Committee on Arts and Humanities.
Morgan Cook, “Constance Carroll: A fierce advocate for community College students,” San Diego Union-Tribune, Nov. 26, 2021.
The American Catholic Church In The Shadow of Slavery,” (lecture, University of San Diego, Sept. 3, 2020)

 

Jemar Tisby, PhD, Author, historian and speaker on the Black experience and the historical context of racism in the American church.
The Color of Compromise (Zondervan, 2019)
How To Fight Racism: Courageous Christianity and the Journey Toward Racial Justice,” (lecture Jan 12, 2021)
Daniel José Camacho, “On the Brutal, Violent History of Racism in the U.S. Church,” Sojourners, May 9, 2019

 

Daniel P. Horan, OFM, PhD, Professor of Philosophy, Religious Studies, and Theology and Director of the Center for Spirituality, St. Mary’s College, Notre Dame.
A White Catholic’s Guide to Racism and Privilege (Ave Maria Press, 2021)
A Catholic Response to Racism,” (lecture Notre Dame, IN, 2021)
Buffalo makes it clear: Racism and gun violence are a Christian problem,” National Catholic Reporter (May 18, 2022)

 

Olga Segura, graduate of Fordham University, freelance writer and opinion editor, National Catholic Reporter.
Birth of a Movement: Black Lives Matter and the Catholic Church (Orbis Books, 2021)
Olga Segura, interview by Robert Ellsberg, Orbis Books: One-On-One (Feb. 16, 2021)
Why a Catholic journalist is urging the church to engage Black Lives Matter,” National Catholic Reporter (Mar. 3, 2021)

“Each of us as Catholics must acknowledge a share in the mistakes and sins of the past. Many of us have been prisoners of fear and prejudice. We have preached the Gospel while closing our eyes to the racism it condemns. We have allowed conformity to social pressures to replace compliance with
social justice.”

United States Catholic Conference of Bishops

Catechism of the Catholic Church

“The equality of all people rests essentially on their dignity as persons and the rights that flow from it: Every form of social or cultural discrimination in fundamental personal rights on the grounds of sex, race, color, social conditions, language, or religion must be curbed and eradicated as incompatible with God’s design.”

Contemporary Ethicists, Theologians, Historians, and Leaders

Discern In The Light Of Our Faith

A Personal Examination of Conscience

This Examination was created by our US Bishops as part of a prayer service for racial healing in our nation.
“Conscience is the ‘core and sanctuary’ within us where we are alone with God and hear his call to ‘love good and avoid evil’ and ‘do this, shun that.’ Let us examine our conscience in light of the sin of racism, asking ourselves:

 

  1. Have I fully loved God and fully loved my neighbor as myself?
  2. Have I caused pain to others by my actions or my words that offended my brother or my sister?
  3. Have I done enough to inform myself about the sin of racism, its roots, and its historical and contemporary manifestations? Have I opened my heart to see how unequal access to economic opportunity, jobs, housing, and education on the basis of skin color, race, or
  4. ethnicity, has denied and continues to deny the equal dignity of others?
  5. Is there a root of racism within me that blurs my vision of who my neighbor is?
  6. Have I ever witnessed an occasion when someone ‘fell victim’ to personal, institutional, systematic or social racism and I did or said nothing, leaving the victim to address their pain alone?
  7. Have I ever witnessed an occasion when someone ‘fell victim’ to personal, institutional, systematic or social racism with me inflicting the pain, acting opposite of love of God and love of neighbor?
  8. Have I ever lifted up and aided a person who ‘fell victim’ to personal, institutional, systematic or social racism and paid a price for extending mercy to the other? How did I react? Did my faith grow?  Am I willing to grow even more in faith through my actions

 

I recognize that racism manifests in my own individual thoughts, attitudes, actions, and inactions. It also manifests in social structures and unjust systems that perpetuate centuries of racial injustice. For my individual actions and my participation in unjust structures, I seek forgiveness and move towards reconciliation. I look into my heart and ask for the will and the strength to help contribute to the healing of racism in my time.”

“I will not pretend to speak with any authority about the challenges people of color experience in our society. I do not share the fear they put on when they and their children leave their homes every day. I do not know what it means to be ‘other.’ But I know there is a way to fix it. And the fix begins when we stop talking about the proportionality of ‘their’ response and start talking about the proportionality of ‘ours.’”

Cardinal Blase Cupich

Choose In The Light Of Faith

“Every upright conscience cannot but decisively condemn any racism, no matter in what heart or place it is found…Racism is a sin that constitutes a serious offense against God.”

Saint Pope John Paul II

Angeles” (2001)

San Diego Diocese
Listening Series

Diocese of San Diego

Act to ERADICATE RACISM

A Journey Together: Tools

Programs, Learning Spaces, and Ministry Formation Tips

 

Racial justice ministries provide an opportunity for communities to learn, engage, and work together for transformational change. In this section we highlight useful ministry formation models, programs, and learning spaces.

Programs & Learning Spaces

Racial Justice, Ignatian Solidarity Network
JustFaith Learning Series, JustFaith Ministries
The Weekly Word,” A Faith that Does Justice, Interfaith Ministry
Lessons in Race Relations, Global Sisters Report, National Catholic Reporter
Racial Justice, Equal Justice Initiative
Public Education, Equal Justice Initiative
Teaching Hard History Podcast, Southern Poverty Law Center
Teaching Hard History Lesson Plans, Southern Poverty Law Center
Mapping Prejudice, University of Minnesota
Race, Othering and Belonging Institute, University of California, Berkeley
Talking About Racism, Smithsonian National Museum of African American History & Culture
Asian Pacific American History, Smithsonian National Museum of American History
Letter from a Birmingham Jail Study Guide, USCCB with the ecumenical Christian Churches Together organization
Race in America, Holy Post video
Education for Justice, Ignatian Solidarity Network

Ministry Formation

How to Assemble your Parish Racial Justice Ministry Team, Los Angeles Archdiocese
Plant a Justice T.R.E.E.E., Ignatian Solidarity Network
A Parish Journey to Racial Justice and Equity, Ignatian Solidarity Network

“Mindful of its duty to be the advocate for those who hunger and thirst for justice’s sake, the church cannot remain silent about the racial injustices in society and its own structures…”

United States Conference of Catholic Bishops

A Journey Together: Ministry

Ministries

In this section, we highlight several noteworthy active racial justice ministries and collaboratives at both the parish and diocesan levels. Select work products are also highlighted.

Overcoming Racism Initiative, San Diego Diocese


My Church, My Story: 2020 Report,” San Diego Diocese


All May Be One, Los Angeles Diocese


Racial Justice Ministry, St. Ignatius Parish, San Francisco


Racial Justice Discernment Series, St. Ignatius Parish, San Francisco


Racial Justice Book Talk with Patrick Saint-Jean, SJ, St. Ignatius Parish, San Francisco


Confront the Sin of Racism, St. Louis Diocese Catholic Racial Justice Collaborative


Recommended Resources, St. Louis Diocese Catholic Racial Justice Collaborative


Racial Justice Resources, The Church of St. Francis Xavier


Social Justice Resources, Knights of Peter Claver

“Let the church speak out, not only in the assemblies of the bishops, but in every diocese and parish in the land, in every chapel and religious house, in every school, in every social service agency and in every institution that bears the
name Catholic.”

United States Catholic Conference of Bishops

A Journey Together: Stay Connected

Advocate for justice: Recent successes and upcoming events

No upcoming events.

Recorded program information meeting: “This Land is Not Our Own – Seeking Repair Alongside Indigenous.” JustFaith

Recorded lecture: Fr. Bryan Massingale, “Redeeming the Soul of a Nation,” UCSD,
Nov. 15, 2023.

“The invitation we give to celebrate Peace resounds as an invitation to practise Justice: ‘Justice will bring about Peace’ (Cf: Is 32:17). We repeat this today in a more incisive and dynamic formula: ‘If you want Peace, work for Justice.’”

Saint Pope Paul VI

Day of Peace (1972)

Environment Justice Victory for Our Lady of Guadalupe Parish

The Southern Cross

Combating Racism Together

Racial Justice Ministry is a faith-centered effort to confront and abolish racism in ourselves, our communities, and nation. We pray, educate ourselves, engage in relationship building, and advocate for transformative change.

Don’t look away from sin and suffering. Instead, Pope Francis says to remember the truth that God put in our hearts: that we belong to Him and to each other.

 

Discover what our Church says about racism.

 

Learn the types of racism.

 

Peruse materials from our Church, scholars, ethicists, and ministries.

As Catholics, we know who we are and Whose we are. Discern what is right in God’s eyes; then choose.

 

Reflect on your participation in the sin of racism with an Examination of Conscience
from USCCB.

 

Pray, contemplate, and discern what is yours to do.

Pray to see with the merciful eyes of our hearts, choose what is true, and then take action for a just outcome.

 

Get involved in this ministry work. Start or learn about other racial justice ministries.

 

Stay up to date on learning opportunities, resource updates, and advocacy alerts.

Send Us A Message

About the Coat of Arms

Bishop Pulido’s coat of arms is divided into four quarters with wavy horizontal lines from top to bottom. The blue and white lines represent the Blessed Virgin Mary. They also suggest water, which alludes to Jesus washing the feet of His disciples and to the waters of baptism. The red and gold lines represent the Holy Spirit and fire. The colors also can be seen as referring to the Blood that (along with water) poured from Jesus’ side at His crucifixion, as well as to the bread (gold) and wine (red) transformed into the Eucharist. At the center is a roundel featuring a symbolic representation of the “mandatum” (washing of the feet), which he believes exemplifies service to all humanity. The roundel’s outer edge is a line composed of small humps; it is borrowed from the coat of arms of the Diocese of Yakima, where Bishop Pulido served as a priest before being named a bishop.

About the Coat of Arms

Bishop Pham’s coat of arms depicts a red boat on a blue ocean, which is crisscrossed by diagonal lines suggesting a fisherman’s net. This symbolizes his ministry as a “fisher of men,” as well as how his own father had been a fisherman. The boat is also a symbol of the Church, which is often referred to as the “barque of Peter.” At the center of the sail is a red beehive (a symbol of the bishop’s baptismal patron saint, St. John Chrysostom, who was known as a “honey-tongued” preacher). The beehive is surrounded by two green palm branches (an ancient symbol of martyrdom; the bishop’s ancestors were among Vietnam’s first martyrs). The eight red tongues of fire around the boat are a symbol of the Holy Spirit and a representation of the diversity of ethnic and cultural communities. The red of the boat, the beehive and the tongues of fire allude to the blood of the martyrs.

About the Coat of Arms

The coat of arms combines symbols that reflect Bishop Bejarano’s spiritual life and priestly ministry. The main part of the shield shows four wavy vertical lines on a gold background. These represent flowing waters. This alludes to his chosen motto and also symbolizes the graces that come from the Divine life to quench our thirst for God. The upper third of the shield is red because it is borrowed from the coat of arms of the Order of Mercy, of which the Bishop’s patron saint, Raymond Nonnatus, was a member. The central symbol resembles a monstrance because St. Raymond is often depicted holding one. The Eucharist is Bishop Bejarano’s inspiration for his vocation. It was through the Eucharist that he received his call to the priesthood at age seven and which keeps his faith and his ministry going. It represents the call to offer oneself as a living sacrifice. The monstrance is flanked on either side by an image of the Sacred Heart, alluding to the mercy of God and echoing the idea of a sacrificial offering of oneself united to the sacrifice of Christ, and of a rose for Our Lady. It is an allusion to Our Lady of Guadalupe, patroness of the Americas, and highlights the bishop’s Hispanic heritage.

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